Randy's conclusion appears to be accurate. The Society is typically passive-agressive in how they address their own sensitive 'issues'. Further, I think it's obvious we are in the midst of a transition in certain teachings, largely because of failed dates and other numbers. Questions of the anointed and the GB's authority (and credibility) are at stake, so they have been making some changes over the last few years. So, we have to read between the lines over a period of time to see what has really happened. First, in 1984, the Society was still defending the 1935 anointed-to-great crowd cutoff / transition 'calling' date:
In 2007, they addressed the issue of the obvious 'continued' calling of new anointed members and said that the calling, evidently, did not stop in 1935. But gave the following qualification on the matter of those claiming to be anointed (note, there are also now genuine anointed): How should a person be viewed who has determined in his heart that he is now anointed and begins to partake of the emblems at the Memorial? He should not be judged. The matter is between him and Jehovah. (Romans 14:12) However, genuine anointed Christians do not demand special attention. They do not believe that their being of the anointed gives them special “insights,” beyond what even some experienced members of the great crowd may have. They do not believe that they necessarily have more holy spirit than their companions of the other sheep have; nor do they expect special treatment or claim that their partaking of the emblems places them above the appointed elders in the congregation. They humbly remember that some anointed men in the first century did not qualify to serve as elders or ministerial servants. (1 Timothy 3:1-10, 12, 13; Titus 1:5-9; James 3:1) Some anointed Christians were even spiritually weak. (1 Thessalonians 5:14) And sisters, although anointed, did not teach in the congregation.—1 Timothy 2:11, 12. - w07 5/1 p.31 A major article that gives evidence of a transition is the June 2009 study article on the Faithful Steward and its Governing Body. It seems they are transitioning from the slave/steward is a group to the slave/steward is the GB with the 'claimed' anointed as the 'domestics' and the great crowd covering everyone else. The anointed domestics and the great crowd are on the same, 'non-insightful' plane, whereas the GB is' spirit-directed': Whether we are “domestics,” who are part of the anointed remnant, or we are members of the great crowd, let it be our determination to cooperate fully with the faithful steward and its Governing Body. May each of us “keep on the watch” and prove ourselves faithful until the end.—Matt. 24:13, 42.
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Moving forward to this year, the Governing Body gets more praise. The fact that the 'anointed' 144,000 have gone beyond this limit, no longer matters:
The apostles and the elders of the Jerusalem congregation acted as a governing body. Christ used this instrument to lead the entire group of his anointed “brothers” on earth. (Heb. 2:11; Acts 16:4, 5) In this time of the end, Christ has committed “all his belongings”— all the earthly interests of the Kingdom—to his “faithful and discreet slave” and its representative Governing Body, a group of anointed Christian men. (Matt. 24:45-47) The anointed and their other sheep companions recognize that by following the lead of the modern-day Governing Body, they are in fact following their Leader, Christ. - w2010 9/15 page 23
Notice the wording in the above paragraph. BOTH the anointed AND the other sheep follow the Governing Body. The GB is really the Faithful Steward, so being anointed (genuine or non-genuine) doesn't count for anything, they are in the same boat as the great crowd. Further, the 'genuine' distinction made earlier gets them around the number issue. Witnesses will ignore this numbering failure and trust that many are partaking that are not actually anointed. Further, they can look at anyone that claims to be anointed in local congregations as the same as everyone else. All attention goes to the GB and their authority.